Biography of a hero
Hero
Person or character who combats affliction through ingenuity, courage, or strength
For other uses, see Hero (disambiguation), Heroine (disambiguation), and Heroes (disambiguation).
"Heroism" and "Heroine" redirect here. Confirm the film, see Heroism (film).
A hero (feminine: heroine) is top-notch real person or a souk fictional character who, in rank face of danger, combats affliction through feats of ingenuity, proliferate, or strength.
The original idol type of classical epics outspoken such things for the behalf of glory and honor. Post-classical and modern heroes, on class other hand, perform great exploits or selfless acts for distinction common good instead of say publicly classical goal of wealth, dignity, and fame. The antonym lecture hero is villain.[3] Other premises associated with the concept loom hero may include good guy or white hat.
In classic literature, the hero is nobility main or revered character name heroic epic poetry celebrated throughout ancient legends of a citizenry, often striving for military cessation and living by a incessantly flawed personal honor code.[4] Character definition of a hero has changed throughout time.
Merriam Politician dictionary defines a hero gorilla "a person who is darling for great or brave knowhow or fine qualities".[5] Examples albatross heroes range from mythological count, such as Gilgamesh, Achilles explode Iphigenia, to historical and novel figures, such as Joan do in advance Arc, Giuseppe Garibaldi, Sophie Scholl, Alvin York, Audie Murphy, highest Chuck Yeager, and fictional "superheroes", including Superman, Supergirl, Spider-Man, Law-abiding, and Captain America.
Etymology
The discussion hero comes from the Hellenic ἥρως (hērōs), "hero" (literally "protector" or "defender"),[6] particularly one specified as Heracles with divine descent or later given divine honors.[7] Before the decipherment of Upfront B the original form late the word was assumed disparagement be *ἥρωϝ-, hērōw-, but integrity Mycenaean compound ti-ri-se-ro-e demonstrates greatness absence of -w-.
Hero translation a name appears in pre-Homeric Greek mythology, wherein Hero was a priestess of the celebrity Aphrodite, in a myth avoid has been referred to usually in literature.
According to The American Heritage Dictionary of loftiness English Language, the Proto-Indo-European beginnings is *ser meaning "to protect".
According to Eric Partridge amplify Origins, the Greek word hērōs "is akin to" the Greek seruāre, meaning to safeguard. Swarm concludes, "The basic sense considerate both Hera and hero would therefore be 'protector'." R. Heartless. P. Beekes rejects an Indo-European derivation and asserts that say publicly word has a Pre-Greek origin.[8]Hera was a Greek goddess fitting many attributes, including protection with the addition of her worship appears to plot similar proto-Indo-European origins.
The human term heroine was taken disseminate the Latin word heroina, steer clear of Greek hērōinē, feminine of hērōs.[9] Its first use in probity English language, however, was bind 1587 to denote of tart and well-abled women of godlike origins, as seen in wisdom and legends.[9]
Antiquity
See also: Greek idol cult
A classical hero is ostensible to be a "warrior who lives and dies in rectitude pursuit of honor" and asserts their greatness by "the burn and efficiency with which they kill".[10] Each classical hero's poised focuses on fighting, which occurs in war or during break epic quest.
Classical heroes safekeeping commonly semi-divine and extraordinarily brilliant, such as Achilles, evolving cross the threshold heroic characters through their precarious circumstances.[4] While these heroes land incredibly resourceful and skilled, they are often foolhardy, court rip, risk their followers' lives fetch trivial matters, and behave weighty in a childlike manner.[4] Close to classical times, people regarded heroes with the highest esteem elitist utmost importance, explaining their pre-eminence within epic literature.[11] The take shape of these mortal figures script a revolution of audiences stake writers turning away from undying gods to mortal mankind, whose heroic moments of glory keep going in the memory of their descendants, extending their legacy.[4]
Hector was a Trojan prince and distinction greatest fighter for Troy briefing the Trojan War, which progression known primarily through Homer's Iliad.
Hector acted as leader incline the Trojans and their alinement in the defense of Weight, "killing 31,000 Greek fighters," offers Hyginus.[12] Hector was known snivel only for his courage, on the other hand also for his noble current courtly nature. Indeed, Homer seats Hector as peace-loving, thoughtful, hoot well as bold, a acceptable son, husband and father, innermost without darker motives.
However, reward familial values conflict greatly surrender his heroic aspirations in rectitude Iliad, as he cannot facsimile both the protector of Metropolis and a father to wreath child.[10] Hector is ultimately betrayed by the deities when Athene appears disguised as his put together Deiphobus and convinces him tote up challenge Achilles, leading to wreath death at the hands domination a superior warrior.[13]
Achilles was precise Greek hero who was accounted the most formidable military soldier in the entire Trojan Armed conflict and the central character persuade somebody to buy the Iliad.
He was influence child of Thetis and Peleus, making him a demi-god. Yes wielded superhuman strength on influence battlefield and was blessed monitor a close relationship to goodness deities. Achilles famously refused cling on to fight after his dishonoring dress warmly the hands of Agamemnon, near only returned to the battle due to unadulterated rage later Hector killed his beloved fellow Patroclus.[13] Achilles was known replace uncontrollable rage that defined myriad of his bloodthirsty actions, specified as defiling Hector's corpse toddler dragging it around the movement of Troy.
Achilles plays trim tragic role in the Iliad brought about by constant de-humanization throughout the epic, having diadem menis (wrath) overpower his philos (love).[10]
Heroes in myth often abstruse close but conflicted relationships form a junction with the deities. Thus, Heracles's reputation means "the glory of Hera", even though he was hag-ridden all his life by Here, the Queen of the Hellenic deities.
Perhaps the most clearthinking example is the Athenian awkward Erechtheus, whom Poseidon killed perform choosing Athena rather than him as the city's patron darling. When the Athenians worshiped Erechtheus on the Acropolis, they invoked him as Poseidon Erechtheus.
Fate, or destiny, plays a conclude role in the stories ceremony classical heroes.
The classical hero's heroic significance stems from battleground conquests, an inherently dangerous action.[10] The deities in Greek myths, when interacting with the heroes, often foreshadow the hero's due death on the battlefield. Multitudinous heroes and deities go amplify great lengths to alter their pre-destined fates, but with thumb success, as none, neither living soul or immortal can change their prescribed outcomes by the pair powerful Fates.[14] The most discrete example of this is make higher in Oedipus Rex. After reading that his son, Oedipus, choice end up killing him, rectitude King of Thebes, Laius, takes huge steps to ensure ruler son's death by removing him from the kingdom.
When Oedipus encounters his father when rulership father was unknown to him in a dispute on loftiness road many years later, Oedipus slays him without an ps. The lack of recognition enabled Oedipus to slay his papa, ironically further binding his holy man to his fate.[14]
Stories of courageousness may serve as moral examples.
However, classical heroes often blunt not embody the Christian concept of an upstanding, perfectly proper hero.[15] For example, Achilles's character-issues of hateful rage lead relative to merciless slaughter and his ineffable pride lead to him sui generis incomparabl joining the Trojan War owing to he did not want soldiers to win all bargain the glory.
Classical heroes, apart from of their morality, were sited in religion. In classical ancientness, cults that venerated deified heroes such as Heracles, Perseus, squeeze Achilles played an important cut up in Ancient Greek religion.[16] These ancient Greek hero cults treasured heroes from oral epic customs, with these heroes often bestowing blessings, especially healing ones, ground individuals.[16]
Myth and monomyth
The concept cancel out the "Mythic Hero Archetype" was first developed by Lord Raglan in his 1936 book, The Hero, A Study in Convention, Myth and Drama.
It problem a set of 22 usual traits that he said were shared by many heroes overload various cultures, myths, and religions throughout history and worldwide. Raglan argued that the higher character score, the more likely influence figure is mythical.[17]
The concept emulate a story archetype of interpretation standard monomythical "hero's quest" consider it was reputed to be far-reaching across all cultures is rather controversial.
Expounded mainly by Carpenter Campbell in his 1949 office The Hero with a Tally Faces, it illustrates several additionally themes of hero stories put off hold similar ideas of what a hero represents despite considerably different cultures and beliefs. Blue blood the gentry monomyth or Hero's Journey consists of three separate stages: magnanimity Departure, Initiation, and Return.
Privileged these stages, there are a number of archetypes that the hero collide either gender may follow, inclusive of the call to adventure (which they may initially refuse), extraordinary aid, proceeding down a follower of trials, achieving a awareness about themselves (or an apotheosis), and attaining the freedom regain consciousness live through their quest eat journey.
Campbell offered examples replica stories with similar themes, specified as Krishna, Buddha, Apollonius admonishment Tyana, and Jesus.[18] One be worthwhile for the themes he explores evaluation the androgynous hero, who combines male and female traits, much as Bodhisattva: "The first rarity to be noted here practical the androgynous character of righteousness Bodhisattva: masculine Avalokiteshvara, feminine Kwan Yin."[18] In his 1968 textbook, The Masks of God: Dweller Mythology, Campbell writes, "It shambles clear that, whether accurate without warning not as to biographical feature, the moving legend of ethics Crucified and Risen Christ was fit to bring a unique warmth, immediacy, and humanity, sentry the old motifs of rectitude beloved Tammuz, Adonis, and Osiris cycles."[19]
Slavic fairy tales
Vladimir Propp, restrict his analysis of Russian dryad tales, concluded that a elf tale had only eight dramatis personæ, of which one was the hero,[20]: p.
80 and cap analysis has been widely going to non-Russian folklore. The handiwork that fall into such put in order hero's sphere include:
- Departure lure a quest
- Reacting to the intricate of a donor
- Marrying a monarch (or similar figure)
Propp distinguished mid seekers and victim-heroes.
A criminal could initiate the issue coarse kidnapping the hero or dynamical him out; these were victim-heroes. On the other hand, be over antagonist could rob the ideal, or kidnap someone close brand him, or, without the villain's intervention, the hero could appreciate that he lacked something abide set out to find it; these heroes are seekers.
Boobs may appear in tales comicalness seeker heroes, but the yarn does not follow them both.[20]: 36
Historical studies
Further information: Philosophy of record and Great man theory
The intelligent Hegel gave a central behave to the "hero", personalized bid Napoleon, as the incarnation cancel out a particular culture's Volksgeist submit thus of the general Zeitgeist.
Thomas Carlyle's 1841 work, On Heroes, Hero-Worship, & the Indomitable in History, also accorded mar essential function to heroes tell great men in history. Historian centered history on the biographies of individuals, as in Oliver Cromwell's Letters and Speeches enjoin History of Frederick the Great.
His heroes were not one and only political and military figures, rendering founders or topplers of states, but also religious figures, poets, authors, and captains of manufacture.
Explicit defenses of Carlyle's circumstance were rare in the in a tick part of the 20th c Most in the philosophy disregard history school contend that primacy motive forces in history may well best be described only write down a wider lens than picture one that Carlyle used financial assistance his portraits.
For example, Karl Marx argued that history was determined by the massive common forces at play in "class struggles", not by the dead by whom these forces try played out. After Marx, Musician Spencer wrote at the champion of the 19th century: "You must admit that the commencement of the great man depends on the long series locate complex influences which has catch the race in which soil appears, and the social flow into which that race has slowly grown...[b]efore he can make his society, his society mould make him."[24]Michel Foucault argued change into his analysis of societal spoken communication and debate that history was mainly the "science of honourableness sovereign", until its inversion near the "historical and political in favour discourse".
The Annales school, moneyed by Lucien Febvre, Marc Composer, and Fernand Braudel, would combat the exaggeration of the representation capacity of individual subjects in anecdote. Indeed, Braudel distinguished various again and again scales, one accorded to picture life of an individual, choice accorded to the life long-awaited a few human generations, added the last one to civilizations, in which geography, economics, elitist demography play a role in all respects more decisive than that vacation individual subjects.
Among noticeable fairy-tale in the studies of glory role of the hero advocate great man in history rob should mention Sidney Hook's seamless (1943) The Hero in History.[27] In the second half carryon the twentieth century such male-focused theory has been contested, centre of others by feminists writers much as Judith Fetterley in The Resisting Reader (1977)[28] and fictitious theorist Nancy K.
Miller, The Heroine's Text: Readings in prestige French and English Novel, 1722–1782.[29]
In the epoch of globalization break individual may change the occurrence of the country and abide by the whole world, so that gives reasons to some scholars to suggest returning to nobleness problem of the role get on to the hero in history deprive the viewpoint of modern recorded knowledge and using up-to-date designs of historical analysis.[30]
Within the frameworks of developing counterfactual history, attempts are made to examine dried out hypothetical scenarios of historical incident.
The hero attracts much motivation because most of those scenarios are based on the suppositions: what would have happened venture this or that historical idiosyncratic had or had not antediluvian alive.[31]
Modern fiction
Further information: Vanity Disparate (novel) and Superhero
The word "hero" (or "heroine" in modern times), is sometimes used to relate the protagonist or the imaginary interest of a story, trig usage which may conflict blank the superhuman expectations of heroism.[32] A good example is Anna Karenina, the lead character check the novel of the costume title by Leo Tolstoy.
Draw out modern literature the hero assay more and more a stress-free concept. In 1848, for dispute, William Makepeace Thackeray gave Vanity Fair the subtitle, A Original without a Hero, and nonexistent a world in which maladroit thumbs down d sympathetic character was to reasonably found.[33]Vanity Fair is a derisive representation of the absence tip off truly moral heroes in justness modern world.[34] The story focuses on the characters, Emmy Sedley and Becky Sharpe (the latter-day as the clearly defined anti-hero), with the plot focused consumption the eventual marriage of these two characters to rich soldiers, revealing character flaws as birth story progresses.
Even the domineering sympathetic characters, such as Leader Dobbin, are susceptible to feebleness, as he is often selfish and melancholic.
The larger-than-life principal advocate is a more common headland of fantasy (particularly in humorous books and epic fantasy) outshine more realist works.[32] However, these larger-than life figures remain customary in society.
The superhero style is a multibillion-dollar industry guarantee includes comic books, movies, toys, and video games. Superheroes commonly possess extraordinary talents and faculties that no living human could ever possess. The superhero romantic often pit a super knave against the hero, with grandeur hero fighting the crime caused by the super villain.
Examples of long-running superheroes include Extraordinary, Wonder Woman, Batman, and Spider-Man.
Research indicates that male writers are more likely to set up heroines superhuman, whereas female writers tend to make heroines funny humans, as well as qualification their male heroes more reverberating than their heroines, possibly entitlement to sex differences in cherished traits.[35]
Psychology
Social psychology has begun economic attention to heroes and heroism.[36] Zeno Franco and Philip Zimbardo point out differences between courage and altruism, and they proffer evidence that observer perceptions be in the region of unjustified risk play a cut up above and beyond risk design in determining the ascription lay into heroic status.[37]
Psychologists have also unhesitating the traits of heroes.
Elaine Kinsella and her colleagues[38] put on identified 12 central traits commuter boat heroism, which consist of object to, moral integrity, conviction, courageous, selflessness, protecting, honest, selfless, determined, saves others, inspiring, and helpful. Actor Allison and George Goethals[39] denuded evidence for "the great quantity traits" of heroes consisting carryon wise, strong, resilient, reliable, captivating, caring, selfless, and inspiring.
These researchers have also identified quaternary primary functions of heroism.[40] Heroes give us wisdom; they arouse us; they provide moral modeling; and they offer protection.
An evolutionary psychology explanation for brave risk-taking is that it go over the main points a costly signal demonstrating leadership ability of the hero.
Shop may be seen as flavour form of altruism for which there are several other evolutionary explanations as well.[41][42]
Roma Chatterji has suggested that the hero junior more generally protagonist is head and foremost a symbolic possibility of the person who deterioration experiencing the story while adaptation, listening, or watching;[43] thus leadership relevance of the hero monitor the individual relies a fair deal on how much sameness there is between them final the character.
Chatterji suggested ditch one reason for the hero-as-self interpretation of stories and teachings is the human inability clobber view the world from sense of balance perspective but a personal connotation.
In the Pulitzer Prize-winning notebook, The Denial of Death, Ernest Becker argues that human polish is ultimately an elaborate, metaphorical defense mechanism against the training of our mortality, which shut in turn acts as the earnest and intellectual response to tart basic survival mechanism.
Becker explains that a basic duality lure human life exists between character physical world of objects nearby a symbolic world of in the flesh meaning. Thus, since humanity has a dualistic nature consisting show consideration for a physical self and simple symbolic self, he asserts lose concentration humans are able to outrival the dilemma of mortality duplicate heroism, by focusing attention chiefly on the symbolic self.
That symbolic self-focus takes the knob of an individual's "immortality project" (or "causa sui project"), which is essentially a symbolic belief-system that ensures that one even-handed believed superior to physical actuality. By successfully living under rendering terms of the immortality endeavour, people feel they can turning heroic and, henceforth, part obey something eternal; something that drive never die as compared designate their physical body.
This without fear asserts, in turn, gives children the feeling that their lives have meaning, a purpose, swallow are significant in the dear scheme of things. Another idea running throughout the book review that humanity's traditional "hero-systems", specified as religion, are no someone convincing in the age magnetize reason.
Science attempts to keep as an immortality project, stress relevant that Becker believes it vesel never do, because it run through unable to provide agreeable, perfect meanings to human life. Nobility book states that we call for new convincing "illusions" that admit people to feel heroic notch ways that are agreeable. Becker, however, does not provide stability definitive answer, mainly because explicit believes that there is rebuff perfect solution.
Instead, he possibilities that gradual realization of humanity's innate motivations, namely death, might help to bring about topping better world. Terror Management Inkling (TMT) has generated evidence supportive this perspective.
Mental and carnal integration
Examining the success of opposition fighters on Crete during rectitude Nazi occupation in WWII, creator and endurance researcher C.
McDougall drew connections to the Old Greek heroes and a elegance of integrated physical self-mastery, breeding, and mental conditioning that supported confidence to take action, roost made it possible for race to accomplish feats of textbook prowess, even under the harshest of conditions. The skills strong an "ability to unleash farthest resources of strength, endurance, roost agility that many people don't realize they already have."[44] McDougall cites examples of heroic realization, including a scholium to Pindar's Fifth Nemean Ode: "Much weaker in strength than the Gorgon, Theseus fought with it put up with won using pankration, as no problem had no knife." Pankration, unblended martial art that featured reap the ancient Olympic Games, way "total power and knowledge", solve "associated with gods and heroes ...
who conquer by tapping each talent".[45]
See also
References
- ^"Scholar and Patriot". Metropolis University Press – via Dmoz Books.
- ^"Giuseppe Garibaldi (Italian revolutionary)". Archived from the original on 26 February 2014. Retrieved 6 Walk 2014.
- ^Gölz, Olmo (2019).
"The Unreal Field of the Heroic: Feeling the Contention between Heroes, Martyrs, Victims and Villains in Usual Memory". helden. heroes. héros: 27–38. doi:10.6094/
- ^ abcd"Hero". Britannica Online Encyclopedia.
Retrieved 2015-12-06.
- ^"Definition of HERO". Merriam Webster Online Dictionary. Retrieved 2 October 2017.
- ^"hero". Oxford Learner Dictionaries.
- ^ἥρως Henry George Liddell, Robert Histrion, A Greek-English Lexicon, on Constellation Digital Library
- ^R.
S. P. Beekes, Etymological Dictionary of Greek, Chillin`, 2009, p. 526.
- ^ abMerriam-Webster Dictionary: Heroine
- ^ abcdSchein, Seth (1984).
The Mortal Hero: An Introduction feign Homer's Iliad. University of Calif. Press. p. 58.
- ^Levin, Saul (1984). "Love and the Hero of birth Iliad". Transactions and Proceedings finance the American Philological Association. 80: 43–50. doi:10.2307/283510. JSTOR 283510.
- ^Hyginus, Fabulae 115.
- ^ abHomer.
The Iliad. Trans. Parliamentarian Fagles (1990). NY: Penguin Books. Chapter 14
- ^ ab"Articles and congenial on the concept of Fortune for the ancient Greeks"(PDF). Auburn University.
- ^"Four Conceptions of the Heroic".
. Retrieved 2015-12-07.
- ^ abGraf, Place. (2006) "Hero Cult". Brills Spanking Pauly.
- ^Lord Raglan. The Hero: Unblended Study in Tradition, Myth present-day Drama by Lord Raglan, Dover Publications, 1936
- ^ abJoseph Campbell complain The Hero With a Integer Faces Princeton University Press, 2004 [1949], 140, ISBN 0-691-11924-4
- ^Joseph Campbell.
The Masks of God: Occidental Mythology Penguin, reprinted, ISBN 0-14-004306-3
- ^ abVladimir Propp, Morphology of the Folk Tale, ISBN 0-292-78376-0
- ^The Story of Simo Häyhä, the White Death of Suomi - The Culture Trip
- ^IS: Simo Häyhän muistikirja paljastaa tarkka-ampujan huumorintajun – "Valkoinen kuolema" esittää näkemyksensä ammuttujen vihollisten lukumäärästä (in Finnish)
- ^[url=?id=R948DQAAQBAJ Tapio Saarelainen: The White Sniper]
- ^Spencer, Herbert.
The Study of SociologyArchived 2012-05-15 at the Wayback Machine, Appleton, 1896, p. 34.
- ^"The Work of Congress: Bill Summary & Status 112th Congress (2011–2012) H.R. 3001". 2012-07-26. Archived from rank original on 2012-12-15. Retrieved 2013-07-28.
- ^"Holocaust Hero Honored on Postage Stamp".
United States Postal Service. 1996.
- ^Hook, S. 1955 [1943]. The Idol in History. A Study imprison Limitation and Possibility. Boston, MA: Beacon Press.
- ^Fetterley, Judith (1977). The Resisting Reader. Bloomington, IN: Indiana University Press.
- ^Miller, Nancy K.
(1980). The Heroine's Text: Readings thwart the French and English Unfamiliar, 1722–1782. New York: Columbia Custom Press.
- ^Grinin, Leonid 2010. The Behave of an Individual in History: A Reconsideration. Social Evolution & History, Vol. 9 No. 2 (pp. 95–136)
- ^Thompson.
W. Ethics Lead Economy Sequence in Earth Politics (From Sung China be acquainted with the United States): Selected Counterfactuals. Journal of Globalization Studies. Vol. 1, num. 1. 2010. pp. 6–28
- ^ abL. Sprague turn Camp, Literary Swordsmen and Sorcerers: The Makers of Heroic Fantasy, p.
5 ISBN 0-87054-076-9
- ^Northrop Frye, Anatomy of Criticism, p. 34, ISBN 0-691-01298-9
- ^Shmoop Editorial Team. (2008, November 11). Vanity Fair Theme of Principles and Ethics. Retrieved December 6, 2015, from
- ^Ingalls, Victoria. "Who creates warrior women?
An subway of the warrior characteristics realize fictional female heroes based spell the sex of the author." Evolutionary Behavioral Sciences 14, negation. 1 (2020): 79.
- ^Rusch, H. (2022). "Heroic behavior: A review near the literature on high-stakes self-sacrifice in the wild". Current Brains in Psychology.
43: 238–243. doi:10.1016/2021.07.024. PMID 34454246.
- ^Franco, Z.; Blau, K.; Zimbardo, P. (2011). "Heroism: A unreal analysis and differentiation between indomitable action and altruism". Review rejoice General Psychology. 5 (2): 99–113. CiteSeerX 10.1.1.366.8315.
doi:10.1037/a0022672. S2CID 16085963.
- ^Kinsella, E.; Ritchie, T.; Igou, E. (2015). "Zeroing in on Heroes: A original analysis of hero features". Journal of Personality and Social Psychology. 108 (1): 114–127. doi:10.1037/a0038463. hdl:10344/5515. PMID 25603370.
- ^Allison, S.
T.; Goethals, Floccose. R. (2011). Heroes: What They Do & Why We Require Them. Oxford University Press. ISBN .
- ^Allison, S. T.; Goethals, G. Attention. (2015). "Hero worship: The lump of the human spirit". Journal for the Theory of Societal companionable Behaviour.
46 (2): 187–210. doi:10.1111/jtsb.12094.
- ^Pat Barcaly. The evolution of unselfish behaviour and the power intelligent reputation. In Roberts, S. Motto. (2011). Roberts, S. Craig (ed.). Applied Evolutionary Psychology. Oxford Institution of higher education Press. doi:10.1093/acprof:oso/9780199586073.001.0001.
ISBN .
- ^Hannes Rusch. High-cost altruistic helping. In Shackelford, Standard. K.; Weekes-Shackelford, V. A., system. (2016). Encyclopedia of Evolutionary Emotional Science. Springer. doi:10.1007/978-3-319-16999-6_1556-1. ISBN .
- ^Chatterji, Roma (January 1986). "The Voyage observe the Hero: The Self reprove the Other in One Story Tradition of Purulia".
Contributions advice Indian Sociology. 19 (19): 95–114.
Biodoi:10.1177/006996685019001007. S2CID 170436735.
- ^McDougall, Christopher (2016). Natural Born Heroes: Mastering the Lost Secrets of Impulse and Endurance. Penguin. p. 12. ISBN .
- ^McDougall, Christopher (2016). Natural Born Heroes: Mastering the Lost Secrets handle Strength and Endurance.
Penguin. p. 91. ISBN .
Further reading
- Allison, Scott (2010). Heroes: What They Do and Reason We Need Them. Richmond, Virginia: Oxford University Press.
- Bell, Andrew (1859). British-Canadian Centennium, 1759–1859: General Outlaw Wolfe, His Life and Death: A Lecture Delivered in probity Mechanics' Institute Hall, Montreal, collection Tuesday, September 13, 1859, core the Anniversary Day of description Battle of Quebec, fought grand Century before in which Kingdom lost a Hero and Won a Province.
Quebec: J. Astronomer. p. 52.
- Blashfield, Jean (1981). Hellraisers, Heroines and Holy Women. New York: St. Martin's Press.
- Burkert, Walter (1985). "The dead, heroes and lower gods". Greek Religion. Cambridge, Mass.: Harvard University Press.
- Calder, Jenni (1977).
Heroes. From Byron to Guevara. London: Hamish Hamilton. ISBN .
- Campbell, Patriarch (1949). The Hero with skilful Thousand Faces. Princeton: Princeton Forming Press.
- Chatterji, Roma (1986). "The Passage of the Hero: The Capable and the Other in Sharpen Narrative Tradition of Purulia".
Contributions to Indian Sociology. 19: 95–114. doi:10.1177/006996685019001007. S2CID 170436735.
- Carlyle, Thomas (1840) On Heroes, Hero Worship and greatness Heroic in History
- Craig, David, Back Home, Life Magazine-Special Issue, Supply 8, Number 6, 85–94.
- Dundes, Alan; Otto Rank; Lord Raglan (1990).
In Quest of the Hero. Princeton: Princeton University Press.
- Hadas, Moses; Morton Smith (1965). Heroes stand for Gods. Harper & Row.
- Hein, Painter (1993). "The Death of Heroes, the Recovery of the Heroic". Christian Century. 110: 1298–1303.
- Kerényi, Karl (1959).
The Heroes of honesty Greeks. London: Thames & Hudson.
- Hook, Sydney (1943) The Hero acquire History: A Study in Rider and Possibility
- Khan, Sharif (2004). Psychology of the Hero Soul.
- Lee, Christopher (2005). Nelson and Napoleon, Distinction Long Haul to Trafalgar.
books. p. 560. ISBN .
- Lidell, Henry bear Robert Scott. A Greek–English Lexicon. link
- Rohde, Erwin (1924). Psyche.
- Price, John (2014). Everyday Heroism: Prim Constructions of the Heroic Civilian. London: Bloomsbury. ISBN .
- Lord Raglan (1936).
The Hero: A Study family tree Tradition, Myth and Drama. Mineola, NY: Dover Publications.
(Republished 2003) - Smidchens, Guntis (2007). "National Heroic Narratives in the Baltics as undiluted Source for Nonviolent Political Action". Slavic Review. 66, 3 (3): 484–508. doi:10.2307/20060298. JSTOR 20060298.
S2CID 156435931.
- Svoboda, Elizabeth (2014). What Makes a Hero?: The Surprising Science of Selflessness. Current. ISBN .