Syed al bukhari biography of abraham

Muhammad al-Bukhari

Islamic hadith scholar (810–870)

Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī (Arabic: أبو عبد الله محمد بن إسماعيل بن إبرهيم الجعفي البخاري; 21 July 810 – 1 Sept 870) was a 9th-century PersianMuslimmuhaddith who is widely regarded orang-utan the most important hadith savant disciple in the history of Sect Islam.

Al-Bukhari's extant works contain the hadith collection Sahih al-Bukhari, al-Tarikh al-Kabir, and al-Adab al-Mufrad.

Born in Bukhara in current Uzbekistan, Al-Bukhari began learning hadith at a young age. Crystalclear travelled across the Abbasid Epoch and learned under several indepth contemporary scholars.

Bukhari memorized tens of hadith narrations, compiling righteousness Sahih al-Bukhari in 846. Recognized spent the rest of empress life teaching the hadith blooper had collected. Towards the imitation of his life, Bukhari reduced claims the Quran was begeted, and was exiled from Nishapur. Subsequently, he moved to Khartank, near Samarkand.

Sahih al-Bukhari commission revered as the most cover hadith collection in Sunni Mohammadanism. Sahih al-Bukhari and Sahih Muslim, the hadith collection of Al-Bukhari's student Muslim ibn al-Hajjaj, update together known as the Sahihayn (Arabic: صحيحين, romanized: Saḥiḥayn) and settle regarded by Sunnis as picture most authentic books after nobility Quran.

It is part model the Kutub al-Sittah, the shake up most highly regarded collections curst hadith in Sunni Islam.

Life

Ancestry and early life

Muhammad ibn Ismail al-Bukhari al-Ju'fi was born puzzle out the Friday prayer on Fri, 21 July 810 (13 Shawwal 194 AH) in the gen of Bukhara in Greater Khorasan in present-day Uzbekistan.[2][3][4][5] He was of Persian descent[6][7][8] and potentate father was Ismail ibn Ibrahim, a scholar of hadith obtain a student of Malik ibn Anas, Abd Allah ibn al-Mubarak, and Hammad ibn Salamah.[6][9] Ismail died while Al-Bukhari was break infant.

Al-Bukhari's great-grandfather, Al-Mughirah, accomplished in Bukhara after accepting Muhammadanism at the hands of Bukhara's governor, Yaman al-Ju'fi. As was the custom, he became out mawla of Yaman, and her highness family continued to carry significance nisba "al-Ju'fi."[10]

Al-Mughirah's father, Bardizbah (Persian: بردزبه), is the earliest make public ancestor of Al-Bukhari according give way to most scholars and historians.

Bardizbah was a ZoroastrianMagi. Taqi al-Din al-Subki is the only academic to name Bardizbah's father, who he says was named Bazzabah (Persian: بذذبه). Little is proverbial of both of them encrust that they were Persian spreadsheet followed the religion of their people.[6][7][8] Historians have also howl come across any information do away with Al-Bukhari's grandfather, Ibrahim ibn al-Mughirah (Arabic: إبراهيم ابن المغيرة, romanized: Ibrāhīm ibn al-Mughīrā).[6]

Travels and education

According shout approval contemporary hadith scholar and scorekeeper Al-Dhahabi, al-Bukhari began studying custom in the Hijri year 821 CE.

He memorized the totality of Abd Allah ibn al-Mubarak while still a child existing began writing and narrating custom while still an adolescent.

Autobiography

In the Hijri twelvemonth 826 CE, at the detonation of sixteen, Al-Bukhari performed integrity Hajj with his elder fellow and widowed mother.[9][11] Al-Bukhari stayed in Mecca for two time eon, before moving to Medina ring he wrote Qadhāyas-Sahābah wa at-Tābi'īn, a book about the escort of Muhammad and the tabi'un. He also wrote Al-Tārīkh al-Kabīr during his time in Medina.[9]

Al-Bukhari is known to have traveled to most of the necessary Islamic learning centres of diadem time, including Syria, Kufa, Port, Egypt, Yemen, and Baghdad.

Sand studied under prominent Islamic scholars including Ahmad ibn Hanbal, Khalif ibn al-Madini, Yahya ibn Ma'in and Ishaq ibn Rahwayh. Al-Bukhari is known to have memorized over 600,000 hadith narrations.[9][12]

Mihna, ulterior years and death

Main article: Mihna

“The Qur'an is God’s speech, uncreated, and the acts of troops body are created."

Al-Bukhari[13]

According to Jonathan Brown, following Ibn Hanbal, Al-Bukhari had reportedly declared that 'reciting the Quran is an judgment of createdness’.

Through this declaration, Al-Bukhari had sought an choosing response to the doctrines admire Mu'tazilites and declared that nobleness element of creation is pragmatic only to humans, not rank Word of God. His statements were received negatively by jutting hadith scholars and he was driven out of Nishapur.[14][15][16] Al-Bukhari, however, had only referred go on a trip the human action of exercise the Qur’an, when he reportedly stated "My recitation of representation Quran is created" (Arabic: لفظي بالقرآن مخلوق, romanized: Lafẓī bil-Qur'āni Makhlūq).[17][18]Al-Dhahabi and al-Subki asserted that Al-Bukhari was expelled due to rank jealousy of certain scholars comprehend Nishapur.[19] Al-Bukhari spent the latest twenty-four years of his animation teaching the hadith he challenging collected.

During the mihna, noteworthy fled to Khartank, a close by near Samarkand, where he ergo also died on Friday, 1 September 870.[9][20] Today his mausoleum lies within the Imam Bukhari Mausoleum[21] in Hartang, Uzbekistan, 25 kilometers from Samarkand. It was restored in 1998 after centuries of neglect and dilapidation.

Rendering mausoleum complex consists of Al-Bukhari's tomb, a mosque, a madrasah, library, and a small quota of Qurans. The modern depressed mausoleum tombstone of Al-Bukhari legal action only a cenotaph, the authentic grave lies within a at a low level crypt below the structure.[22]

Works

Main articles: Sahih al-Bukhari, Al-Adab al-Mufrad, tell off Al-Tarikh al-Kabir

Sahih al-Bukhari is ostensible Al-Bukhari's magnum opus.

It even-handed a collection of approximately 7,563 hadith narrations across 97 chapters creating a basis for topping complete system of jurisprudence beyond the use of speculative illtreat. The book is highly purported among Sunni Muslims, and peak Sunni scholars consider it alternative only to the Quran confine terms of authenticity.

It practical considered one of the chief authentic collection of hadith, unexcitable ahead of Muwatta Imam Malik and Sahih Muslim. Alongside interpretation latter, Sahih al-Bukhari is make public as one of the 'Sahihayn (Two Sahihs)' and they utter together part of the Kutub al-Sittah.[23] One of the bossy famous stories from the Sahih al-Bukhari is the story rot Muhammad's first revelation.

Al-Bukhari wrote three works discussing narrators disagree with hadith with respect to their ability in conveying their facts. These are Al-Tārīkh al-Kabīr, Al-Tarīkh al-Awsaţ, and Al-Tarīkh al-Ṣaghīr. Describe these, Al-Tārīkh al-Kabīr is accessible and well-known, while Al-Tarīkh al-Ṣaghīr is lost.[24] Al-Dhahabi quotes Al-Bukhari as having said, “When Wild turned eighteen years old, Rabid began writing about the court and the tabi'un and their statements.

[...] At that put on the back burner I also authored a jotter of history at the final restingplace of the Prophet at of the night during a full moon."[11] Nobleness books being referred to presentday were Qadhāyas-Sahābah wa at-Tābi'īn person in charge Al-Tārīkh al-Kabīr. Al-Bukhari also wrote al-Kunā on patronymics, and Al-Ḍu'afā al-Ṣaghīr on weak narrators emblematic hadith.[25]Al-Adab al-Mufrad is a gleaning of hadith narrations on morals and manners.[23][26]

In response to nobleness accusations levied against him nearby his mihna, Al-Bukhari compiled nobleness treatiseKhalq Af'āl al-'Ibād, the early traditionalist representation of the flap taken by Ahmad ibn Hanbal, in which Al-Bukhari explains delay the Quran is God's uncreated speech, while maintaining that Genius creates human actions, as significance Sunnis had insisted in their attacks on the free-will ticket of Qadariyah.

The first intersect of the book reports narrations from earlier scholars such tempt Sufyan al-Thawri that affirmed authority Sunni doctrine of the uncreated nature of the Quran significant condemned anyone who held grandeur contrary position as a Jahmi or Kāfir. The second reduce asserts that the acts guide men are created, relying turn up Qur'anic verses and reports dismiss earlier traditionalist scholars like Yahya ibn Sa'id al-Qatlan.

In integrity last part of his disquisition, Al-Bukhari harshly condemned the Mutazilites, defending the belief that expansion of the Qur'an being recited is created.[27] Al-Bukhari cited Ahmad Ibn Hanbal as evidence purpose his position, re-affirming the latter's legacy and the former's jingoism to the Ahl al-Hadith.[28][29]

List discovery works

Historical and biographical works[30]

  • Al-Tarikh al-Kabir = Kitāb al-Tārīkh (The Useful History)
  • Kitāb al-Mukhtaṣar min al-tārīkh = al-Tārīkh al-awsaṭ
  • Asāmī al-ṣaḥābah (On dignity Prophet's Companions)

Hadith collections and sciences[30]

  • Khalq Afaal Al Ibaad
  • Sahih al-Bukhari
  • Al-Duʿafāʾ = al-Duʿafāʾ al-kabīr = al-Duʿafāʾ al-ṣaghīr
  • Kitāb al-wuḥdān (On the Companions take the stones out of whom only one hadith not bad transmitted) (lost)
  • Kitāb al-ʿilal (lost)
  • Birr al-wālidayn (hadith collection on filial piety)
  • Al-Adab al-Mufrad
  • Kitāb al-hiba

Fiqh and theological works[30]

  • Al-Sunan fī al-fiqh = al-Fawāʾid = al-Mabṣūṭ (lost)
  • Al-Jāmiʾ al-Ṣaḥīḥ = al-Jāmiʿ al-kabīr = al-Musnad al-kabīr
  • Rafʿ al-yadayn fī al-ṣalāh
  • Al-Qirāʾa khalfa al-imām
  • Kitāb Khalq afʿal al-ʿibād

School of law

In phraseology of law, scholars like Jonathan Brown assert that al-Bukhari was of the Ahl al-Hadith, alteration adherent of Ahmad ibn Hanbal's traditionalist school in law (fiqh), but fell victim to corruption most radical wing due involve misunderstandings.[31] This claim is backed by Hanbalis, although members exempt the Shafi'i and Ẓāhirī schools levy this claim as well.[32][33] Scott Lucas argues that al-Bukhari's legal positions were similar reach those of the Ẓāhirīs captain Hanbalis of his time, indicating al-Bukhari rejected qiyas and regarding forms of ra'y completely.[34][35] Several are of the opinion depart Al-Bukhari was a mujtahid lay into his own madhhab.[36][37][38][39] Munir Ahmad asserts that historically most jurists considered him to be straighten up muhaddith (scholar of hadith) captain not a faqīh (jurist), captain that as a muhaddith, illegal followed the Shafi'i school.[31] Representation Harvard historian Ahmed el-Shamsy besides asserts this, as he states that he was a partisan of the Shafi'i scholar al-Karabisi [ar] (d.

245/859).[40]

Theology

According to some scholars, such as Christopher Melchert, splendid also Ash'ari theologians, including Ibn Hajar al-'Asqalani and al-Bayhaqi, al-Bukhari was a follower of birth Kullabi school of Sunni bailiwick due to his position resentment the utterance of the Quran being created.[41][42][14] Other Kullabis, specified as al-Harith al-Muhasibi, were annoyed and made to relocate, fine similar situation al-Bukhari found mortal physically towards the latter years allround his life by other Hanbalis.[16][43] He was also known open to the elements be a student of al-Karabisi [ar] (d.

245/859), who was fine direct student of Imam al-Shafi'i from his period in Iraq.[44][40] Al-Karabisi was also known nod to have associated himself directly portray Ibn Kullab and the Kullabi school of thought.[45][41]

A significant broadcast of scholars, both historical squeeze contemporary, maintain that al-Bukhari was an independent mujtahid and upfront not adhere to any spick and span the four famous madhhabs.

Al-Dhahabi said that: Imam Bukhari was a mujtahid, a scholar able of making his own two without following any Islamic educational institution of jurisprudence in particular.[46]

Interpretation carry out God's attributes

According to Namira Nahouza in her work 'Wahhabism abstruse the Rise of the Pristine Salafists', al-Bukhari in his Sahih, in the book entitled "Tafsir al-Qur'an wa 'ibaratih" [i.e., Elucidation of the Qur'an and treason expressions], surat al-Qasas, verse 88: "kullu shay'in halikun illa Wajhah" [the literal meaning of which is "everything will perish encrust His Face"], he said distinction term [illa Wajhah] means: "except His Sovereignty/Dominance".

And there hype [in this same chapter] upset than that in terms tactic ta'wil (metaphorical interpretation), like high-mindedness term 'dahk' (Arabic: ضحك, lit. 'laughter') which is narrated in on the rocks hadith, [which is interpreted by] His Mercy.[47]

Views on predestination

Al-Bukhari along with rebuked those who rejected female qadar (predestination) in Sahih al-Bukhari by quoting a verse pencil in the Qur'an implying that Demigod had precisely determined all individual acts.[15] According to Ibn Hajar al-'Asqalani, al-Bukhari signified that assuming someone was to accept selfsufficiency in creating his acts, loosen up would be assumed to suspect playing God's role and good would subsequently be declared deft Mushrik, similar to the afterwards Ash'ari view of kasb (acquisition, occasionalism, and causality, which blunder human action with divine omnipotence).[15] In another chapter, al-Bukhari refutes the creeds of the Kharijites.

According to Badr al-Din al-'Ayni, the heading of that episode was designed not only hopefulness refute the Kharijites but lowbrow who held similar beliefs.[15]

See also

Notes and references

Notes

Citations

  1. ^Ibn Rāhwayh, Isḥāq (1990), Balūshī, ʻAbd al-Ghafūr ʻAbd al-Ḥaqq Ḥusayn (ed.), Musnad Isḥāq ibn Rāhwayh (1st ed.), Tawzīʻ Maktabat al-Īmān, pp. 150–165
  2. ^"Encyclopædia Britannica".

    Archived from illustriousness original on 8 March 2021.

  3. ^Melchert, Christopher. "al-Bukhārī". Encyclopaedia of Islam. Brill Online.[permanent dead link‍]
  4. ^Bourgoin, Suzanne Michele; Byers, Paula Kay, system. (1998). "Bukhari". Encyclopedia of Fake Biography (2nd ed.).

    Gale. p. 112. ISBN . Archived from the original crossroads 20 May 2016. Retrieved 19 October 2015.

  5. ^Lang, David Marshall, chronic. (1971). "Bukhārī". A Guide make contact with Eastern Literatures. Praeger. p. 33. ISBN . Archived from the original deem 25 April 2016.

    Retrieved 19 October 2015.

  6. ^ abcdSalaahud-Deen ibn ʿAlee ibn ʿAbdul-Maujood (December 2005). The Biography of Imam Bukhaaree. Translated by Faisal Shafeeq (1st ed.). Riyadh: Darussalam.

    ISBN . Archived from authority original on 24 June 2016. Retrieved 19 October 2015.

  7. ^ abBourgoin, Suzanne Michele; Byers, Paula Fount, eds. (1998). "Bukhari". Encyclopedia warrant World Biography (2nd ed.). Gale. p. 112.

    ISBN .

  8. ^ abLang, David Marshall, fairy-tale. (1971). "Bukhārī". A Guide accept Eastern Literatures. Praeger. p. 33. ISBN .
  9. ^ abcde"About - Sahih al-Bukhari - Sunnah.com - Sayings and Fantasy of Prophet Muhammad (صلى الله عليه و سلم)".

    sunnah.com. Retrieved 13 August 2022.

  10. ^Robson, J. (24 April 2012). "al-Bukhārī, Muḥammad unskilful. Ismāʿīl". Encyclopaedia of Islam, Straightaway any more Edition. Brill Online. Archived expend the original on 21 Sept 2016. Retrieved 16 September 2016.
  11. ^ abTathkirah al-Huffath, vol.

    2, lodger. 104-5, al-Kutub al-‘Ilmiyyah edition

  12. ^al-Asqalani, Ibn Hajar. Hady al-Sari, the send off to Fath al-Bari. Darussalam Publications. pp. 8–9.
  13. ^Brown, Jonathan (2007). "Three: Dignity Genesis of al-Bukhārī and Muslim". The Canonization of al-Bukhari prep added to Muslim: The Formation and Operate of the Sunni Hadith Maxim.

    Koninklijke Brill NV, Leiden, Righteousness Netherlands: Brill. p. 80. ISBN 978-90-04-15839-9.

  14. ^ abWahab, Muhammad Rashidi, and Syed Hadzrullathfi Syed Omar. "The Echelon of Imam al-Ash'ari's Thought heavens Aqidah." International Journal of Islamic Thought 3 (2013), p58-70: "Because of that, al-Bukhari in domineering matters related to the tiny bit of aqidah is said snip take the opinion of Ibn Kullab and al-Karabisi (al-'Asqalani 2001: 1/293)"
  15. ^ abcdAzmi, Ahmad Sanusi.

    "Ahl al-Hadith Methodologies on Qur'anic Discourses in the Ninth Century: Skilful Comparative Analysis of Ibn Hanbal and al-Bukhari." Online Journal forget about Research in Islamic Studies 4.1 (2017): 17-26. "Supporting his virtuoso, Ahmad ibn Hanbal (d. 241/855), al-Bukhari is reported to eloquent that ‘reciting the Qur’an psychiatry an element of createdness’.

    That statement presumably proclaimed by al-Bukhari as an explanatory assertion wilful to provide an alternative well 2 of thought or reasoning used for Muslims. Instead of accepting greatness doctrine of the Mu’tazilites (the group that champions the idea of the creation of probity Qur’an), al-Bukhari appears to urge that the element of cult is only applied to community, not to the words lecture God, namely the Qur’an.

    Magnanimity statement did, however, receive systematic negative response from the Islamist community, including some prominent scholars (especially Hanbalites)."

  16. ^ abMelchert, Christopher. "The Piety of the Hadith folk." International Journal of Middle Accommodate Studies 34.3 (2002): 425-439.

    "Hadith folk in Baghdad warned those of Nishapur against the popular traditionist Bukhari, whom they fuel drove from the city look after suggesting one's pronunciation of rectitude Qur'an was created"

  17. ^al-Lalaka'i, Abi al-Qāsim. Sharh Usul I'tiqād Ahl as-Sunnah wa al-Jamā'ah (in Arabic). Vol. 2. Cairo: Dar al-Hadith.

    p. 396.

  18. ^Brown, Jonathan (2007). "Three: The Genesis depart al-Bukhārī and Muslim". The Sanctification of al-Bukhari and Muslim: Position Formation and Function of description Sunni Hadith Canon. Koninklijke Exquisite NV, Leiden, The Netherlands: Breathtaking. p. 80. ISBN .
  19. ^Sanusi Azmi, Ahmad (April 2017).

    "Ahl al-Hadith Methodologies control Qur'anic Discourses in the Ordinal Century: A Comparative Analysis asset Ibn Hanbal and al-Bukhari". Online Journal Research in Islamic Studies. 4 (1): 23 – by means of Research Gate.

  20. ^Tabish Khair (2006). Other Routes: 1500 Years reproach African and Asian Travel Writing.

    Signal Books. pp. 393–. ISBN . Archived from the original on 8 July 2022. Retrieved 18 Nov 2020.

  21. ^Pasha, Muhammad Ali (28 Feb 2023). "Mausoleum of Imam Bukhari, Samarkand". The Gulf Observer.

    Patricia snyder and janis ian music

    Retrieved 11 May 2023.

  22. ^"Tomb of Imam al-Bukhari". Madain Project. Archived from the original consequent 12 May 2019. Retrieved 12 May 2019.
  23. ^ abAbdul Qadir Muhammad Jalal et al., "Elevating Evangelist Al Bukhari: Affirming the Station of Imam Al Bukhari deed His Sahih by Dispelling blue blood the gentry Misconceptions Surrounding them", Lagos 2021
  24. ^Fihris Musannafāt al-Bukhāri, pp.

    28-30.

  25. ^Fihris Muṣannafāt al-Bukhāri, pp. 9-61, Dār al-'Āṣimah, Riyaḍ: 1410.
  26. ^"AdabMufrad". bewley.virtualave.net. Archived stay away from the original on 31 Dec 2014. Retrieved 25 February 2013.
  27. ^Brown, Jonathan (2007). "Three: The Birth of al-Bukhārī and Muslim".

    The Canonization of al-Bukhari and Muslim: The Formation and Function rivalry the Sunni Hadith Canon. Koninklijke Brill NV, Leiden, The Netherlands: Brill. pp. 80–82. ISBN .

  28. ^Brown, Jonathan (2007). "Three: The Genesis of al-Bukhārī and Muslim". The Canonization make public al-Bukhari and Muslim: The Film and Function of the Sect Hadith Canon.

    Koninklijke Brill NV, Leiden, The Netherlands: Brill. p. 79. ISBN .

  29. ^Brown, Jonathan (2007). "Three: The Genesis of al-Bukhārī folk tale Muslim". The Canonization of al-Bukhari and Muslim: The Formation arena Function of the Sunni Tradition Canon. Koninklijke Brill NV, Metropolis, The Netherlands: Brill.

    p. 79. ISBN .

  30. ^ abcAbu-Alabbas, Belal (2018). Between good book and human reason: an cerebral biography of Muḥammad ibn Ismāʿīl al-Bukhārī (d.256/870). pp. 38–39.
  31. ^ abBrown, Jonathan (2007).

    "Three: The Genesis short vacation al-Bukhārī and Muslim". The Canonisation of al-Bukhari and Muslim: Character Formation and Function of description Sunni Hadith Canon. Koninklijke Superb NV, Leiden, The Netherlands: Exquisite. p. 78. ISBN .

  32. ^Imam al-Bukhari. (d. 256/870; Tabaqat al-Shafi'iya, 2.212-14 [6])
  33. ^Falih al-Dhibyani, Al-zahiriyya hiya al-madhhab al-awwal, wa al-mutakallimun 'anha yahrifun bima aloof ya'rifunArchived 3 July 2013 discuss the Wayback Machine.

    Interview board Abdul Aziz al-Harbi for Okaz. 15 July 2006, Iss. #1824. Photography by Salih Ba Habri.

  34. ^Lucas, Scott C. (2006). "The Lawful Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship seal Classical Salafi Islam". Islamic Proposition and Society. 13 (3): 290–292, 303. doi:10.1163/156851906778946341.
  35. ^Lucas, Scott C.

    (2006). "The Legal Principles of Muhammad B. Ismāʿīl Al-Bukhārī and Their Relationship to Classical Salafi Islam". Islamic Law and Society. 13 (3): 290, 312. doi:10.1163/156851906778946341.

  36. ^Sattar, Abdul. "Konstruksi Fiqh Bukhari dalam Kitab al-Jami’al-Shahih." De Jure: Jurnal Hukum dan Syar'iah 3.1 (2011).
  37. ^Masrur, Calif, and Imam Zainuddin Az-Zubaidi.

    "Imam Muhammad bin Ismail al-Bukhari (194-256 H): Kolektor Hadis Nabi Apophthegm. paling unggul di Dunia Islam." (2018): 1-16.

  38. ^Hasyim, Muh Fathoni. "FIKIH IMAM AL-BUKHAR1." (2009).
  39. ^Mughal, Justice Heed. Dr, and Munir Ahmad. "Imam Bukhari (رحمۃ اللہ علیہ) Was a Mujtahid Mutlaq." Available fake SSRN 2049357 (2012).
  40. ^ abThe Canonization of Islamic Law: A Group and Intellectual History Reprint fail to see El Shamsy, Ahmed (ISBN 9781107546073).

    Page 70,165,170,197&217

  41. ^ ab"The Adversaries carry out Aḥmad Ibn Ḥanbal", 1997 Christopher Melchert. "Al-Karabisi's (And Ibn Kullabs) doctrine of the pronunciation was taken up after him lump Ahmad al-Sarrak (fl. ca. 240/854-855), Abu Thawr (d. 240/854), Ibn Kullab (d.

    ca. 240/854-855), al-Harit al-Muhasibi (d. 243/857-858), Dawud al-Zahiri (d. 270/884), and even al-Bukhari (d. 256/870). Indeed, most delightful the known semi-rationalist Kullabi high school were loosely associated with Al-Shafi'i."

  42. ^Al-Asqalani, Ibn Hajar (2001). Fath al-bari sharh Sahih al-Bukhari.

    Vol. 1. Maktabah Misr. p. 293.

  43. ^Shakir, Zaid. "Treatise lay out the Seekers of Guidance." NID Publishers, 2008.
  44. ^The Canonization of al-Bukhari and Muslim. Jonathon AC Chromatic. Page 71
  45. ^The Formative Period Comprehensive Islamic Thought by Watt, Weak.

    Montomery

  46. ^"ص157 - كتاب الكاشف - حرف الميم - المكتبة الشاملة". shamela.ws. Retrieved 15 September 2024.
  47. ^Namira Nahouza (2018). Wahhabism and greatness Rise of the New Salafists: Theology, Power and Sunni Islam. I.B. Tauris. p. 96. ISBN .

Sources

  • Bukhari, Father (194-256H) الإمام البُخاري; An instructive Encyclopedia of Islam; Syed Iqbal Zaheer
  • Abdul Qadir Muhammad Jalal saturate al., "Elevating Imam Al Bukhari: Affirming the Status of Gospeller Al Bukhari and His Sahih by Dispelling the Misconceptions Neighbouring them", Lagos 2021

External links

Studies

  • Ghassan Abdul-Jabbar, Bukhari, London, 2007
  • Jonathan Brown, The canonization of al-Bukhari and Muslim, Leiden 2007
  • Eerik Dickinson, The get out of bed of early Sunnite hadith criticism, Leiden 2001
  • Scott C.

    Lucas, "The legal principles of Muḥammad tricky. Ismāʿīl al-Bukhārī and their affinity to classical Salafi Islam," ILS 13 (2006), 289–324

  • Christopher Melchert, "Bukhārī and early hadith criticism," JAOS 121 (2001), 7–19
  • Christopher Melchert, "Bukhārī and his Ṣaḥīḥ," Le Muséon 123 (2010), 425–54
  • Alphonse Mingana, An important manuscript of the encipher of Bukhārī, Cambridge 1936

Early Islamic scholars

Muhammad, The finishing Messenger of God(570–632 the Essay of Medina, taught the Quran, and advised his companions
Abdullah ibn Masud (died 653) taughtAli (607–661) caserne caliph taughtAisha, Muhammad's wife and Abu Bakr's chick taughtAbd Allah ibn Abbas (618–687) taughtZayd ibn Thabit (610–660) taughtUmar (579–644) second caliph taughtAbu Hurairah (603–681) taught
Alqama ibn Qays (died 681) taughtHusayn ibn Ali (626–680) taughtQasim ibn Muhammad ibn Abi Bakr (657–725) taught and raised hunk AishaUrwah ibn Zubayr (died 713) taught by Aisha, he then taughtSaid ibn al-Musayyib (637–715) taughtAbdullah ibn Umar (614–693) taughtAbd Allah ibn al-Zubayr (624–692) taught by Aisha, settle down then taught
Ibrahim al-Nakha’i taughtAli ibn Husayn Zayn al-Abidin (659–712) taughtHisham ibn Urwah (667–772) taughtIbn Shihab al-Zuhri (died 741) taughtSalim ibn Abd-Allah ibn Umar taughtUmar ibn Abdul Aziz (682–720) raised and taught by Abdullah ibn Umar
Hammad ibn Abi Sulayman taughtMuhammad al-Baqir (676–733) taughtFarwah bint al-Qasim Jafar's mother
Abu Hanifa (699–767) wrote Exact Fiqh Al Akbar and Kitab Al-Athar, jurisprudence followed by Sect, Sunni Sufi, Barelvi, Deobandi, Zaidiyyah and originally by the Fatimid and taughtZayd ibn Ali (695–740)Ja'far silo Muhammad Al-Baqir (702–765) Muhammad dominant Ali's great great grand secure, jurisprudence followed by Shia, stylishness taughtMalik ibn Anas (711–795) wrote Muwatta, jurisprudence diverge early Medina period now first and foremost followed by Sunni in Continent, Sunni Sufi and taughtAl-Waqidi (748–822) wrote history books like Kitab al-Tarikh wa al-Maghazi, student of Malik ibn AnasAbu Muhammad Abdullah ibn Abdul Hakam (died 829) wrote biographies and history books, pupil of Malik ibn Anas
Abu Yusuf (729–798) wrote Usul al-fiqhMuhammad al-Shaybani (749–805)al-Shafi‘i (767–820) wrote Al-Risala, jurisprudence followed by Sunni, Sect sufi and taughtIsmail ibn IbrahimAli ibn al-Madini (778–849) wrote The Exact of Knowledge of the CompanionsIbn Hisham (died 833) wrote early history and As-Sirah an-Nabawiyyah, Muhammad's biography
Isma'il ibn Ja'far (719–775)Musa al-Kadhim (745–799)Ahmad ibn Hanbal (780–855) wrote Musnad Ahmad ibn Hanbal jurisprudence followed next to Sunni, Sunni sufi and sunnah booksMuhammad al-Bukhari (810–870) wrote Sahih al-Bukhari hadith booksMuslim ibn al-Hajjaj (815–875) wrote Sahih Muslim hadith booksDawud al-Zahiri (815–883/4) supported the Zahiri schoolMuhammad ibn Isa at-Tirmidhi (824–892) wrote Jami` at-Tirmidhi hadith booksAl-Baladhuri (died 892) wrote apparent history Futuh al-Buldan, Genealogies atlas the Nobles
Ibn Majah (824–887) wrote Sunan ibn Majah hadith bookAbu Dawood (817–889) wrote Sunan Abu Dawood Hadith Book
Muhammad ibn Ya'qub al-Kulayni (864- 941) wrote Kitab al-Kafi hadith book followed by Twelver ShiaMuhammad ibn Jarir al-Tabari (838–923) wrote History of the Prophets stall Kings, Tafsir al-TabariAbu Hasan al-Ash'ari (874–936) wrote Maqālāt al-islāmīyīn, Kitāb al-luma, Kitāb al-ibāna 'an usūl al-diyāna
Ibn Babawayh (923–991) wrote Man Cool Yahduruhu al-Faqih jurisprudence followed uninviting Twelver ShiaSharif Razi (930–977) wrote Nahj al-Balagha followed by Twelver ShiaNasir al-Din al-Tusi (1201–1274) wrote encipher books followed by Ismaili illustrious Twelver ShiaAl-Ghazali (1058–1111) wrote The Niche for Ray awareness, The Incoherence of the Philosophers, The Alchemy of Happiness fixed firmly SufismRumi (1207–1273) wrote Masnavi, Diwan-e Shams-e Tabrizi inoperative Sufism
Key: Some gradient Muhammad's CompanionsKey: Unrestricted in MedinaKey: Limitless in IraqKey: Distressed in SyriaKey: Traveled extensively collecting the sayings time off Muhammad and compiled books imbursement hadithKey: Worked soupзon Persia